This week's edition of The Weekly League features:
1. A thought about Randy Moss from St. Isaac the Syrian.
2. A rudimentary, deeply flawed, but maybe still somewhat meaningful attempt at separating running backs from their offensive lines (and vice versa).
and
3. About as much
je ne sais quoi as is safe for an adult human to experience in one sitting.
Soak in the joy, America!
As usual, a glossary of all unfamiliar terms can be found here.
A Note on the Randy Moss Situation
As you are undoubtedly aware, Randy Moss was traded this week from New England to Minnesota. Why was he traded? Well, the popular narrative, which is probably accurate, is that the Vikings were in desparate need of a competent wide receiver and that New England (led by their unfeeling robot-coach Bill Belichick) is a team with almost zero tolerance for distraction. Which, that (i.e. a distraction) is what Moss had become recently, wondering aloud (and very publicly) about his future with the Patriots. (Also, it appears as though
Moss got into a halftime argument with quarterbacks coach Bill O'Brien, even as the team was on its way to a convincing victory at Miami.)
The problem with this type of story is the amount of noise it creates. A brief glance at the sporting section of Boston.com (the Boston Globe's homepage) reveals no less than eleventy articles on the subject. These articles make
precisely the points you'd expect them to, and a number of others that I, for one, would prefer they didn't. Tony Massarotti, for example,
states that now the Patriots will "seek to reclaim the magic and karma that made them the preeminent franchise in football."
Magic and karma -- along with grit, sticktoitiveness, and a can-do spirit -- are the abstract concepts to which sportwriters appeal when they're unable to identify the underlying causes of the phenomena they're attempting to describe. Which, it's
fine not to know the answer, but the responsible thing -- veryveryvery obviously -- is to say "I don't know."
In any case, the best lesson on the subject -- it almost goes without saying, really -- is from seventh-century anchorite St. Isaac of Syria. We learn the following from St. Isaac's Wikipedia page (which is, itself, obviously infallible):